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Pulau besar (Big Island)

Pulau Besar looks like a pregnant lady lying on her back. The locals around Pulau Besar revere the island and attribute it to many legends. It has also become a place of pilgrimage to a large number of Indian Muslims in Malaysia. Many pilgrims come to Pulau Besar to visit a mausoleum believed to be of a Wali, Sultan Ariffin Syeikh Ismail Waliallah. There are also numerous other graves visited by pilgrims such as that of Datok Janggut, Datuk Puteh and Nenek Kebayan. The group of 7 graves called Makam Tujuh Beradik were torn down by the state religious department during the 90's when the state government initiated construction work to build a hotel and golf course on the island. The resort operated for a few years before it eventually closed.

At the highest point on the island exist a large boulder that is split down the middle. It is named "Batu Belah" and is a favourite destination for local pilgrims. There also exists a cave which is said to be the place of meditation for another Wali named Yusof. Near this cave, it is claimed one can see the footprint of the Wali on a boulder. In 1997 the Malaysian government labeled such practices as deviant and tore down many buildings that were erected around the mausoleum. This caused an uproar in the Indian Muslim communities which frequented Pulau Besar. By 2006, a new hall had been built using private funds from many Indian Muslim businessman.

The island is considered a holy place by local believers. Visitors are advised to abstain from consuming pork on the eve of the day of visit and throughout their stay there. They are also to be in their best behavior while on the island. Visitors can board motorboats at Pernu, Umbai for the short trip to the island. Accommodation is available at a smaller hotel namely Chandek Kura Hotel. Many visitors however pitch tents along the coast. Food is easily available from the few stalls there. Free food and drinks are also available from the Wakaf Makam Tujuh Beradik.


Today, most people would enjoy the recreational activities on the island. There are resorts, a yacht club and a host of water-sport facilities. Visitors can also enjoy evening strolls on the sand, swimming in the calm waters or snorkelling the seabed.




For more information please visit http://www.pulaubesar.com

Melaka Sultanate Palace

The museum, also known as the Istana (Sultanate Palace), is a replica of Sultan Mansur Shah's palace, the famous Sultan who ruled Melaka from 1456 to 1477.

Muzium Kebudayaan (Cultural Museum) was inaugurated in March 1954 by the then Resident Commissioner of Melaka, G.E.C. Wisdom, C.M.G., in a Dutch house built around 1660. The museum was later moved to the Stadhuys in 1982 before it was finally moved into its own complex in the late 1980's.

The RM2.5 million museum was officially opened to the public on July 17, 1986 by Malaysia's Prime Minister Dato' Seri Dr Mahathir Mohamad.

Currently, the museum houses about 1,350 items in the form of artefacts, prints, photographs and drawings which represent the history and cultural heritage of the Malay Sultanate of Melaka and the various communities, which came to settle in Melaka during that period.

The three-storey building is divided into eight chambers and three galleries including chambers of the Royal band, weaponry, decorative arts, emissaries and gifts, a recreation hall, an audience hall and an Islamic hall.

The galleries depict the famous clash between the legendary warriors Hang Tuah and Hang Jebat, traditional costumes and the royal bedchamber. Exhibits include prints and photographs of the Melaka Sultanate, a model of the Sultan Mansur Shah Palace, Malay weapons, Malay traditional wedding dress, jewelleries and brassware.



Opening Hours

Daily: 9am - 6pm
Closed on Monday

Admission

Adults: RM2
Children/Students: RM0.50

Last viewed - September 20, 2010

Morten Village ( Kampung Morten )

Many tourists, who have visited Kampung Morten here, described this traditional village as a 'living museum'.

This is no surprise as residents at this world heritage site, located right in the middle of this historic city, have been practicing a lifestyle that does not differ much when compared to that of their forefathers apart from the unique design of the village's houses.

Kampung Morten, named after a British Land Commissioner Frederick Joseph Morten, has 85 homes including 52 Melaka traditional dwellings.

Morten was believed to have played a role in the opening of this village in the 1920s while Othman Mohd Noh was credited as the founder of Kampung Morten.

The village, that sits on land located at the edge of the Melaka river, used to be a mangrove swamp foliaged by a dense nipah jungle.


MALAY VILLAGE

Despite the years, Kampung Morten is the only Malay village in this historic city to have maintained its customs and traditions.

The village's houses were built according to the Malay design of having long roofs and tile-covered stairs made from stone. Intricate wood carvings could also be found at the verandah of these houses. Various flowery plants usually decorate the lawn at these houses.

This has made Kampung Morten a truly unique tourist destination; hence it is no wonder that this village is famous worldwide. Visitors to Kampung Morten would be welcomed by neatly lined Malay traditional houses and a walk through this village could turn into one the 'down memory lane' sojourns.

In 1988, the state government passed a gazette that placed Kampung Morten as a traditional Malay village of heritage significance and turned it into a tourist attraction.

Now, modern multi-storey buildings and the beautiful Melaka river that has undergone an image-uplifting programme flank the village. For tourists who opt for the Melaka River Cruise, a boat ride that snakes along a four-km stretch of Sungai Melaka, they would be in awe after witnessing the charming and tranquil Malay houses at Kampung Morten.




















VILLA SENTOSA, LIVING MUSEUM

At a glance, not many would be able to notice that among these pastoral abodes, there is a residence that stores the Melaka Malay heritage that dates back to more than half a century.

These 'treasures' are kept in a house there, named 'Villa Sentosa'. Othman built this house when he opened the village in 1920.

Nine generations of Othman's descendants have stayed in this house and the occupants have also maintained the villa's traditions. Villa Sentosa, is also dubbed "The Living Museum" by many tourists and was turned into a sort of personal museum on Dec 11, 1991.

A descendant of Othman's, 58-year-old Abdul Rahim Hashim, now runs the villa. When speaking to Bernama recently, Abdul Rahim said Villa Sentosa exhibits a unique interior design apart from having a collection of Malay traditional wear, musical instruments and antique furniture.


FAMILY POSSESSIONS

Visitors to the villa would come to know about the family members of Hashim Abdul Ghani, the father of Abdul Rahim, through photographs and pictures placed on the walls of the 'wedding room'.

Abdul Rahim said the room had been used for 20 weddings of Othman's descendants. Meanwhile, at the villa's sitting room, a family tree illustration provides visitors with information on 'who's who' in Othman's family.

Fourteen windows provide the villa with a profuse infusion of fresh and cool air; hence the house needs no fans and air-conditioners.

This villa also exhibits a traditional Malay wedding dais, bathed in yellow colour as well as various Malay wedding attire that aged some 20 years apart from the other traditional wedding paraphernalia.

There is also a room decorated like that of a Malay wedding room during the old days of the Melaka sultanate.

Among other exhibits are a gong believed to be two centuries old, a 100-year-old cupboard and ceramics.

Also present are a 80-year-old Quran and an English-Arab dictionary published in 1926. There is also a glass cabinet that displays antique cameras.

This villa also greets visitors with its collection of the 50s era record apartment from an assortment of time-honoured weapons like the 'tekpi' (trident) as well as ancient crockery from countries like China, England, Italy and France.

CULTURAL SHOW

"In an effort to promote Villa Sentosa, we also stage a cultural show that incorporates the dongdang sayang and joget lambak. The show is held once a month", said Abdul Rahim.

He said there is no entrance fee for visitors to the villa and his family members would be ever willing to provide information to anybody who request it.

"We do not impose any fee, it is enough for them (tourists) to make contributions for the family which we would use to make repairs and refurbishment to the villa," he added.

Villa Sentosa is opened to visitors daily from 9am to 6pm except on Friday where it is accessible for tourists between 2pm and 6pm.


Kampung Hulu Mosque

























Built in 1728, Masjid Kampung Hulu is the oldest functioning mosque in Malaysia in its original location, at the corner of Jalan Masjid Kampung Hulu and Jalan Masjid in the old commercial district, now dominated by Chinese shop-houses. Commissioned by the Dutch during their colonial occupation, the mosque was a result of a new policy of religious pluralism. Their colonial predecessors, the Portuguese, had destroyed all signs of non-Christian establishments upon their occupation in 1511. This included the tearing down of Malacca's first mosque, which had reputedly stood across from where the Stadhuys, the 1650s Dutch town hall that also served as the offices of the Dutch East India Company stands today. The Dutch assigned coordinating "Kapitans" to head the local populations in the reconstruction of their places of worship. Dato Samsuddin Bin Arom, or Dato Shamsudin, was commissioned to build the Masjid Kampung Hulu. It was later renovated by Wazir Al Sheikh Omar bin Hussain Al-Attas.

Partly due to the Dutch encouragement of cultural cross-pollination, the style of the mosque is reflective of a Javanese mosque. The regionally characteristic roof consists of three ascending layers of flared pyramidal roofs, separated by gaps to allow direct air and light into the building. These tiers are held aloft by four great columns in the center extending to outer columns for the lower, wider roofs. The centralized vertical hierarchy lends the structure to a square plan only disrupted by a small section of the porch area of the iwan, which juts from the front of the mosque. Masjid Kampung Hulu does not employ the Javanese tradition of using timber as the material for the walls, and instead engages stone and brick. The mosque is similarly unique in its elevation from the ground on a low stone perimeter wall.


Like other Malaccan mosques, Chinese ornamentation is revealed in the Masjid Kampung Hulu, including the crown like pinnacle surmounting the roofs and the curved eaves. It further incorporates materials imported from the Chinese Qing Empire, such as ceramic roof and floor tiles. Masjid Kampong Hulu further asserts its distinctiveness in its use of carved sea stones lining the inside of the dome.


Its stone minaret is also distinctly Malaccan in its adherence to a pagoda-form. The Tranquerah mosque was built in Malacca in the same year.

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